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Weekender

 

Christian articles found around the internet this week

Christian articles from this week

 

Feel the Love Tonight? Rick Warren, Elton John Hold Hands, Joke About Kissing Before Aids Panel

Stay away from this nonsense.

Oh look, Christine Caine again – stay away from this as well.

God showed Cindy Jacobs the Lord’s Prayer is Really About Dominionism

Tim Keller, Catholic Mystics, and Genesis I As a Poem?

Is the Growing Acceptance of Both Secular and “Christian” Near-Death Experiences One of the Prophesied Lying Signs?

“As a Christian, I think Non-Christians Can Be Good People”

Pride, Proud, Arrogant, Puffed Up

Liberalism’s Warm Fuzzy God

Don’t Confuse Spirituality with Righteousness

Three Reasons I’m Encouraged by American Evangelism

What Women Need Most For Better Bible Study

Avoiding the Creepers: Six Ways to Raise a Biblically Strong Woman

What Are Your Children Learning From You?

Giving the Gospel to Your Children

Speaking of children, I would like to congratulate Cindy for winning Mary Jo Sharp’s book, Defending the Faith. I was inspired to hear that Cindy is teaching her daughter critical thinking and apologetics! O Lord, please equip this precious soul to stand strong in the faith and boldly share the beauty and truth of the gospel throughout her life.

A Christ-filled weekend to you,

Pamela

R.C. Sproul quote

 

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“Mirror Mirror on the Wall, Who Is the Narcigesiest of Them All?”

Why we should not interpret the bible by asking, "What does that verse mean to you?"

 

First off, I’ll concede that “narcigesiest” isn’t actually a word, but since this post is about the subjective interpretation of Scripture, I chose to subjectively interpret the dictionary.

According to the Greek myth of Narcissus, a young man fell in love with his own reflection in a pond, and his desire for himself consumed him. Since eisegesis is a mishandling of Scripture, narcigesis is a brilliant term for those who take Scripture and personalize it. In an article from Apprising.org, narcigesis is defined as

  1. The reading of one’s own life experiences and/or that of another’s life experience into the text of Scripture and the need to make the Bible all about oneself.
  2. An interpretation of Scripture based on the interpreter’s self-authority, particularly driven by self-esteem, self-actualization, mystical experiences and/or the interpreter’s “felt needs.” (See Sola Experientia.)
  3. A personal and/or mystical interpretation of Scripture based on the interpreter’s own ideas, biases, opinions, feelings, attitudes, beliefs, experiences, impressions, dreams, revelations, or the like, rather than based upon the plain meaning of the text.
  4. The reading of one’s own doctrinal theories into Scripture (as opposed to exegesis, which is a critical explanation or interpretation of a text or portion of biblical text), particularly as a result of personal experience. (See Sola Experientia.)
  5. Self-centered, self-defined and self-authenticating biblical interpretation, application and counsel.
  6. The reading of one’s own interpretation into Scripture, based upon the egotistical belief that all things in Scripture are not alike plain in themselves, nor alike clear unto all; and that only the learned, the elect, or the leadership elite (of which the interpreter considers himself to be one), may attain unto a sufficient understanding of them. (See Plura Scriptura.)
  7. The egotistical drive to invent new theologies, doctrines, revelations, applications and philosophies about Scripture that often manifest in self-aggrandizing activities, such as book publishing, conferences, setting up organizations and websites, moneymaking schemes and publicity drives.

A narcigetic reading of Scripture can be found wherever you hear, “What does that verse mean to you?” Usually, this happens when women gather around the Bible to choose ‘life verses’ that ‘speak to their hearts’, or when they want to ‘claim life verses’ for certain areas of their lives. Typically, these women then add these verses to their vision boards (and idea gleaned from a misinterpretation of Proverbs 29:18). This assortment of verses – taken out of context and personalized – results in an idolatrous smash book of Scripture ‘selfies’. The idol? The self, of course. Just as Narcissus failed to realize that he was being entranced by a mere image, many Christian women are similarly held captive by the reflections their false projections create onto the Word of God. Our rebellious nature tempts us to be like God; it makes our desires a priority. The following narcigetic reflections of Scripture clearly underlines my point:

1. Reflections of Carnal Desires

If the world were given an invitation to choose from a host of items to enrich lives, its first instinct would be to choose those things that increase health, wealth, and success. Since we are fallen creatures who are at war with our flesh (Galatians 5:17), it’s not surprising that verses are misapplied in hopes of acquiring worldly comfort. Consequently, when women are taught to ‘claim promises’ from over 31,000 verses, based on what these verses mean to them individually, they have more than 31,000 opportunities to wrench verses out of context. Whether it is the popular Isaiah 53:5 for physical healing, Malachi 3:10 for prosperity, or Philippians 4:13 for job promotion, the rate of mangled verses is high. Scripture is perfect (Psalm 19:7); it is our carnal hearts that see what is not written. Our hearts claim we can have whatever we want because our hearts misinterpret James 4:2 that reads, “You do not have because you do not ask God”, and we ignore the preceding verse that states we do not receive because we may spend it on our pleasures. We must stop following our fleshly hearts; they deceive us. We should submit, instead, to the Word of God – in context.

2. Reflections of Secret Knowledge

The Word of God is truth (John 17:17); however, when we interpret the Bible subjectively, truth shifts to relativism. From there, anything goes and before long, relativism mutates into mysticism, and soon we’ll be chanting the prayer of Jabez while walking in prayer circles. We listen to every televangelist who claims to have a prophetic dream or vision from God because Joel 2:28* apparently applies to anyone who mutters the name of Jesus. False teachings abound with formulas and affirmations that claim to be the keys to unlocking God’s blessings. However, the Bible is not a Book of Shadows to be gorged for hidden knowledge or to be perverted for mystical practices. Everything has already been revealed (Deuteronomy 29:29)**. We must stop looking for signs and mysteries, and rather correctly handle the Word of God to show ourselves approved (2 Timothy 2:15).

3. Reflections of Self-Glory

We are fallen and created beings under the sovereignty of God, and as Christians, we need to submit to our Lord and serve Him. Narcigesis appears when we identify ourselves in Scripture as co-creators with God. When we claim we can create our own realities because we misinterpret Proverbs 18:21, (the tongue has the power of life and death), who are we implying is really the Creator and bestower of blessings? When we become the directors of our lives because we misinterpret Proverbs 23:7 (as a man thinketh in his heart, so is he; KJV), who is then really Lord of our lives?

Narcissism ignores the fact that Israel is being addressed in Jeremiah 29:11; no, we rather claim that verse as a life verse (and fridge magnets!). Pride reinterprets Acts 16:31 to mean that since I believe in Jesus Christ, God is obligated to deliver salvation to my house; furthermore, love of self implies God loves me as I am, but we forget that we are free of His wrath only because of the sacrifice of Jesus. Narcigesis elevates us as the authors and stars of God’s Word.

Who is the Fairest of Them All?

All Scripture is useful for Godly living (2 Peter 1:3), but should we want to choose verses to reflect upon, may I suggest those that point to our sin and wretchedness (Romans 7:24), so that we may be reminded and be thankful of God’s undeserved mercy and Jesus’ sacrifice for us? Or a verse like Ephesians 4:30, so we can remember not to grieve God with our lifestyles but to rather follow Jesus daily. Are we able to see ourselves as God truly sees us? Forgiven, and loved; yes, but also in need of confession, sanctification, and holiness (James 5:161 Thessalonians 5:231 Peter 1:16).

Friends, the Bible is not about us – it is about Jesus Christ … the fairest of them all.

Soli Deo Gloria

Pamela

* verse should link Joel 2:28: “And it shall come to pass afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions.”

** verse should link to Deuteronomy 29:29: “The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.”

Further Reading:

Fighting for the Faith

The End Time

 

 

4 Comments

Weekender

 

 

Christian articles found around the internet this week

Christian articles from this week

 

The Rise of the Feminine Church of Eden

Pastors push musical “tones” to reach God and heal our DNA

Where Are They?

Here Come the female prophetesses!

Life Verses and Labyrinths (audio)

Preach the Gospel and ALWAYS Use Words

The Heresy of Indifference

Truman on Andy Stanley and People With Hard Lives

If Jesus was God, Why Didn’t He Know When He Would Return?

Protecting Your Ministry from sexual orientation and gender identity lawsuits

Treating the Symptoms, Not the Sin

Defining “Love”

Why the mortification of sin is vital for Christians

A Christ-filled  weekend to you and a Happy Mother’s Day to all you Moms!

Pamela

Spurgeon on self-righteousness

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“Psst … Lectio Divina … your mysticism is showing.”

Beware! Lectio Divina is a mystical practice

 

One thing I appreciate about the clothing of Jesus’ day is that there were no zippers or grommets to contribute to a possible wardrobe malfunction. People from that time also didn’t have to worry about removing of an overkill of stickers and price tags from clothing. And who is not grateful when told a dryer sheet is stuck to a sweater? Oh, but are we grateful when someone points out our theological loose threads? Just as we would inspect and remove an offending item from clothing, are we just as quick to inspect and remove faulty doctrine from our lives? Are we as teachable with our theology as we are with our outward appearances?

Recently, I was privy to a conversation regarding the promotion of the mystical practice of lectio divina. Thankfully, there were many discerning women warning of it; however, there were many who could not see the error of this practice. Lectio divina has gathered momentum in evangelical circles and, like most deceptive practices, there is much ignorance regarding its origin and intent. I do appreciate the desire to be closer to God; however, we walk by faith, not by experience and feelings.

 

Beware of Lectio Divinia

 

What Is Lectio Divina?

Pronounced “lex-ee-o di-veen-a”, it is Latin for “divine reading” and “is undertaken not with the intention of gaining information but of using the texts as an aid to contact the living God.”* It is popular among Catholics and Gnostics and has gained wide acceptance within the emerging church. In general, lectio divina is being promoted as a form of Bible study and is found within the unbiblical practice of spiritual formation. Sadly, this practice has found its way into the evangelical/protestant church too, and many teachers and preachers are openly promoting and endorsing this unbiblical practice. Note that other faiths practice lectio divina too; so it does not matter whether one is reading from the Koran or the Bible, all one has to do is ‘adopt’ this practice for Christianity – you know, as the visible church has done with yoga.

The practice is described as follows, courtesy of Lighthouse Trails Research:

Reading (lectio)—Slowly begin reading a biblical passage as if it were a long-awaited love letter addressed to you. Approach it reverentially and expectantly, in a way that savors each word and phrase. Read the passage until you hear a word or phrase that touches you, resonates, attracts, or even disturbs you.

Reflecting (meditatio)—Ponder this word or phrase for a few minutes. Let it sink in slowly and deeply until you are resting in it. Listen for what the word or phrase is saying to you at this moment in your life, what it may be offering to you, what it may be demanding of you.

Expressing (oratio)—If you are a praying person, when you are ready, openly and honestly express to God the prayers that arise spontaneously within you from your experience of this word or phrase. These may be prayers of thanksgiving, petition, intercession, lament, or praise. If prayer is not part of your journey, you could write down the thoughts that have come your way.

Resting (contemplatio)—Allow yourself to simply rest silently for a time in the stillness of your heart, remaining open to the quiet fullness of God’s love and peace. This is like the silence of communion between the mother holding her sleeping infant child, or between lovers whose communication with each other passes beyond words.”

Where are these steps in Scripture? Surely, if we needed to repeat words many times over, it would be in the Bible. In fact, in Matthew 6:7 Jesus instructs us to do the opposite: “When you pray, don’t babble on and on as people of other religions do. They think their prayers are answered merely by repeating their words again and again (NLT).”

Common Misperceptions about Lectio Divina

1. “It’s been practiced throughout the history of the Church”

First, lectio divina was started around the year 220 by contemplative monks, but the four steps date back only to the 12th century**. Second, which “church” are we talking about? The roots of this practice lie in Catholicism and has no ties to the true church of which Jesus Christ is the only cornerstone and head (Colossians 1:18). Catholics who are knowledgeable of and practice lectio divina, boldly declare it as mysticism, and they do not claim that it is found in Scripture. Additionally, as many have pointed out, if this practice is vital to ‘experiencing God’, then what did the church do before the year 220? Truly, the Body of Christ – the true Church – has nothing to do with this heretical and unbiblical practice.

2. “The Bible says we are to meditate and pray”

Yes, we should; however, the proponents of lectio divina have redefined meditation and prayer. These people do not mean biblical prayer – they mean contemplative prayer, which seeks to empty one’s mind to hear the ‘still small voice’ of God. Consider this description of meditation (courtesy of Southern View Chapel):

Meditatio: the next step is meditation but not meditation as we normally would understand it. Boa describes meditation as “a spiritual work of holy desire and an interior invitation for the Spirit to pray and speak within us (Romans 8:26-27).” [28]  Two brief thoughts before we move on.  First, note the misinterpretation of Romans 8:26-27, which is virtually universal in mystical literature.  The text does not promise that the Holy Spirit will speak to us in prayer but that He will intercede with the Father for us as we pray. This is an important and often overlooked point.”

and

‘Christian’ mystic Madame Guyon writes, “[In lectio you are not reading the Scriptures to gain some understanding but to] turn your mind from outward things to the deep parts of your being. You are not there to learn to read, but…to experience the presence of your Lord!”

Since our Lord is the Word (John 1:1), to what ‘lord’ is Madame Guyon referring (2 Corinthians 11:4)?

Part of the misunderstanding is the belief that lectio divina is merely prayerful reading. However, according to mystics, “it is the focusing on and repeating a word or small phrase to facilitate going into the ‘silence'”. Indeed, and that is the real danger. As this article in Lighthouse Trails Research points out, “There is certainly nothing wrong with reading Scripture carefully and thoughtfully. Thoughtfully, we say. In eastern-style meditation (and in contemplative prayer) thoughts are the enemy.”

In lectio divina, Scripture is merely a tool to bring about a mystical experience. A word or phrase becomes a mantra where it is repeated over and over, and the words become what the practitioner’s imagination or other influences – be they internal or external – come up with. The words do not hold the meaning that the original authors intended. In effect, what the adherents of this practice are saying is that Scripture isn’t sufficient and that extra-biblical revelation is needed – additional, personal revelation gleaned through man-made works. We are warned about being taken captive by human tradition (Colossians 2:8).

3. “It has affected me for good”

Why hasn’t Scripture done this? The Word of God thoroughly equips us (2 Timothy 3:15-17) and is perfect (Psalm 19:7). What is being gained through a mystical experience that trumps the Word of God? Nowhere in Scripture are experiences heralded; in fact, we have the more sure Word (2 Peter 1:19), which outranks experiences. Additionally, the Word of God, through the Holy Spirit, convicts us of sin (Hebrews 4:12). It is good to be convicted and led to repentance, so we can become holy (1 Peter 1:16), as God expects us to be.

The different forms of contemplative prayer that I used to practice soothed and pacified me; I was courted for pride and destruction. My sin and wretchedness never came to mind during my devotional time because my wicked and deceitful heart always deceived me (Jeremiah 17:9). During this contemplative period, I was never affected for good because I needed a truth that was outside of me – the objective and authoritative Word of God.

4. “I belong to Christ; this has nothing to do with Satan”

Practicing man-made techniques and basing our approval on them through subjective evaluation and misinterpreted Scripture are dangerous. We are to renew our minds through the Word of God (Romans 12:2), not empty them; and we are commanded to guard our wicked hearts, not open them (Proverbs 4:23).

It’s erroneous to think one can be a Christian and practice whatever ‘spiritual’ ritual or fad one wants. Whenever the Israelites were about to enter a foreign land, God would warn them to stay clear of the pagans’ “abominable practices” (Deuteronomy 18:9-11). In our age of global travel and global communication, these pagan practices have come to us; and so we need to be on full alert (1 Peter 5:8). Additionally, the entire Bible is packed with warnings to the church about false teachings – simply because something is taught within the walls of a church does not necessarily make it biblical.

Unfortunately, many Christians believe Satan and his minions are only involved with Ouija Boards and spirit mediums; unfortunately, this misunderstanding is further complicated by deceptive TV shows and movies (Long Island Medium, Ouija, etc.) that glorify and glamorize these occult activities and that basically applaud Satan’s evil craftiness. Yes, of course Satan and his demons have a hand in these things. However, using his subtle deception, it’s inside the church where he does his best work. It’s within the ‘safe’ confines of a church that he deceives through false doctrine and tempts with experiences, personal revelations, and secret knowledge. He doesn’t show up as the visible boogeyman in pew number nine; he shows up as falsehood. Certainly, if he did show up in person, he would sit in the center of the front row, smiling, and clutching a well-worn Bible.

R.C. Ryle quote

 

The claim of this quote is supported by this Southern View Chapel excerpt about lectio divina. As we’ll see, an expository understanding of Scripture is frowned upon:

How the believer mines the treasures of Scripture is through the normal, literal (often called grammatical/historical) approach to its reading and study.  As God’s truth is understood through this process, it is then to be applied to our lives through the power of the Holy Spirit. This is not the approach to Scripture recommended and promoted within spiritual formation.  As a matter of fact, this approach is often ridiculed as merely an intellectual process that does not reach the inner person and does not lead to transformation.  Instead, we are told that if our lives are to be truly reformed by the Bible we must turn to an ancient technique, never actually taught in the Word itself, known as lectio divina.

Ruth Haley Barton adds that while reading we are to listen “for the word or the phrase that strikes us…we have a sense of expectancy that God will speak to us.  After reading there is a brief period of silence in which we remain with the word, savoring it and repeating it without trying to figure out what it means or why it was given.”

Rather than turning us to the Word of God to hear the Lord’s voice, lectio turns us inward to attempt to listen to a subjective thought that is being interpreted as coming from the Lord.  In addition, Barton cautions her readers not to think too much about the passage at this stage, rather “keep coming back to the word that we have been given.” [30] The word “given” to one of the students of Yaconelli, while reading about Jesus sitting in a boat, was “cushion.” After repeating the word “cushion” over and over “for the longest time” until he started to remember his grandmother lying on a pillow just before she died, the youth felt so peaceful he nearly went to sleep. [31]. This was supposedly the message that God was speaking to this young man from Mark 4:35-41.”

How tragic that Scripture is utilized for this! Since the Holy Spirit guides us into all truth, and seeing that the above eisegesis is unbiblical, exactly what spirit was guiding Yaconelli’s student?

Conclusion

I long to see my sisters and brothers free in Jesus; I long to see them consciously deciding not to chase after Satan and fall for his age-old lies. There is a growing appetite for experiencing God, and the enemy is more than happy to see us gorge on his deceit. Pagan religions seek to ‘experience’ God, whereas Christians live by faith. As true believers, we are partakers of the divine nature (2 Peter 1:4) – how much closer to God can we be?

Therefore, if someone says to you, “Psst, you need a theological alteration”, please pray for discernment and knowledge (Psalm 119:66). Test everything (1 Thessalonians 5:21), and do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth (2 Timothy 2:15).

Soli Deo Gloria

Pamela

Recommended resources:

Moody’s Pastors’ conference and lectio divina

Got Questions

http://www.lectio-divina.org/

** http://www.neomysticism.com/lectio-divina.html

 

15 Comments

Weekender

Christian articles found around the internet this week

 

Andy Stanley Removes Shame from Homosexual Sin

The “good” in God’s plan for your life

Axiom Questions, I’ll Tell You No Lies

The four sin-restraining mechanisms presently operating in the world

A look at the often misapplied passage, I Can Do All Things

What Is Kabbalah?

When Sparks Fly Upward

The World Map of Christian Apps

Preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction

Shade for Our Children

Christ is both God and man

Ligionier has added some of their best teaching series on YouTube

Good Theology Might Fix Your Theology (video from Wretched)

A blessed weekend to you,

Pamela

J.C. Ryle quote

4 Comments

Eye of Newt, and Toe of Frog, In the Name of Jesus, Abracadabra, Amen

What does 'praying in the name of Jesus" mean

 

Why is it common for Word of Faith teachers to repeat “in the name of Jesus” so frequently during prayer? Is it out of reverence for His name? Is it because they are under the impression that’s how we are commanded to pray? Or is there a presumption that the phrase amplifies the effectiveness of prayer? After all, if we can believe and conceive, and our words have power, why not throw a mantra into the potion?

Here is but one example of the “in the name of Jesus” incantation. Since Joyce Meyer speaks rapidly, I have included a transcript below the video:

 

 

Transcript: How many of you have some kind of pain or sickness in your body? See? Oh my gosh. Just imagine; no wonder the devil wants us to feel bad; imagine what we could do if we had full energy (crowd screams and cheers). Okay, Father, I pray in the name of Jesus, the name that is above every name. And I believe that we have authority to pray in that name. I bind Satan; we join our faith together and we bind the devil and every demon, principality and power and we especially bind demons of infirmity and sickness. And we cast them out…in the name of Jesus. We say they have no access to our lives. And if we’re giving them any, God, we’ve opened the door, then show us how we’ve opened that door and give us the common sense and the wisdom to close it. I pray for people who need mental healing, emotional healing, and physical healing, that you would heal us in every area of our life. So I speak over you today, the Word of God and I say, “Be healed” in the name of Jesus. Amen. Amen, amen, amen, amen, amen!

I won’t discuss the Word of Faith Movement’s teachings on healing* or spiritual warfare** in this blog post, as I want to stay on topic. However, since Meyer’s conference was named “Love Life”, it’s not surprising that there would be guidance on how to obtain carnal wants. This is not unexpected, as Joyce Meyer is merely feeding her followers what they desire to hear. If she held a conference titled “Whoever Loves Her Life Will Lose It” (John 12:25), the stadium would be empty.

Meyer used “the name of Jesus” four times during her one-minute prayer on the video clip. So, the $64 000 question is this: was she praying in Jesus’ name?

What’s In a Name?

To do something in someone’s name means we do it according to that person’s character, will, values, and with the person’s blessing and/or authority. As believers, we have access to God through Jesus Christ, the only mediator between God and man (1 Timothy 2:5).

Thy Will Be Done

Praying in Jesus’ name equals praying according to the will of God (1 John 5:14-15) and for things that will glorify and honor Him. When Jesus told His disciples that whatever they asked in His name would be granted to them, He was teaching that our prayers need to be consistent with what is His will.

Whose Name Is Being Prayed In?

Concerning Meyer’s sample prayer: Is it Jesus’ will and purpose to bind, cast out Satan, and to deny Satan access to our lives? Is it His will and purpose to heal us mentally, emotionally, physically and in every area of our lives? I’m unaware of any verse that supports these claims. Were the audience members healed? Did anyone wonder why no one was healed?

In these pagan circles, Jesus’ name is heralded as a magical incantation which orders God to grant requests without any regard for His will. Our God is our sovereign Lord; He does not kowtow to us; in fact, He abhors superstition and sorcery (Deuteronomy 18:10).

If they are not praying in the name of Jesus, then in whose name is the audience praying? Whose will are they asking to be done? It might be tempting to think these followers are praying in the name of Joyce Meyer, but they are praying in the name of the father of lies (John 8:22;1 John 5:19Ephesians 2:22 Timothy 2:26). “For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world” (1 John 2:16). These worldly desires are what Meyer and the rest of the Word of Faith Movement pray and believe for. These fleshly desires represent the name, character, and values of Satan, who seeks and destroys (1 Peter 5:8).

Am I suggesting that anyone who ends prayers with “in the name of Jesus” is practicing superstition? No, not at all. I’m asking that we check our motives. Are we using “in the name of Jesus” to signal the end of the prayer? To remind us with gratitude of the Son who secured us direct access to our Father? And suppose we step out of this habit–if it is one, of course–and end our prayers with a sufficient “amen”, do our hearts skip a beat because we wonder whether God has heard our prayers, that the prayer has somehow lost power? Do we become confused and falter in the faith that was not secured in the name above all names (Philippians 2:9)? We should always examine ourselves to see if we are in the faith (2 Corinthians 13:5).

What a glorious, undeserved gift we have – access to our Creator, the Alpha and Omega. Let us pray for wisdom to know the will of God, and let’s focus on what pleases Him, on what will have eternal impact for His Kingdom, and on what will glorify His glorious name.

Soli Deo Gloria,

Pamela

Further Reading:

* The Word of Faith Movement’s false view of healing

** Binding and Loosing

Where Two or More Are Gathered” relates to church discipline

 

 

21 Comments

Weekender

 

Christian articles found around the internet this week

Christian articles from this week

 

Heaven Tourism: The Saga Continues

Creflo Dollar says he felt led by the Spirit of God to address issues of the plane and other rumors

Amy Grant Joins Catholic “Sisters”

The Rejection of Sola Scriptura: The Seeker-Driven Movement’s Core Error

Happy Evangelical Environmentalism Day!

What is Self-Righteousness?

Don’t Make a Savior out of Your Morality

Don’t Be a Commentary Junkie

Speaking of which, Your Faith Must Not Rest on the Wisdom of Men, but on the Power of God

Fear Not ~ 9 Biblical Ways to Trade Worry for Trust

What is Prayer and How Should We Pray?

Christians Are Quickened Together With Christ

What Makes a Woman of Good Biblical Character? 

A blessed weekend to you,

Pamela

Alistair Begg quote

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